in the company of family or friends, was dangerous informers and "counselors" the Problem of Human Trafficking were quick to report indiscretions, even by relatives. In addition to in doctrinating members into his own belief system through extensive sermons and lectures, he inculcated a distrust of any contradictory messages, labeling them the product of enemies. For example, Jim Jones had the power to impose any punishments that he wished in the Peoples Temple, and, especially towards the end, brutality and terror at Jonestown were rampant. Itwas as simple as that. We all felt strongly dedicated, proud of ourselves. In such a situation, the individual is motivated to rationalize his or her predicament; a person confronted with the inevitable tends to regard it more positively. But one must examine a differentset of processes to account for the members internalizing those beliefs. Resistance was too costly. Taking down elements of a grid en masse could cause what they describe as a "cascading" outage, in which a power overload spills over from one region to another to another.
The horrifying events of Jonestown were not due merely to the threat of force, nor did they erupt instantaneously. Members learned to attribute the apparent discrepancies between Jones's lofty pronouncements and the rigors of life in thePeoples Temple to their personal inadequacies rather than blaming them on any fault of Jones. When a person undergoes a severe initiation in order to gain entrance into a group, he or she is apt to judge thatgroup as being more attractive, in order to justify expending the effort or enduring the pain. Little by little, the individuals alternatives became more limited. We all die" (Lifton, 1979). "This is definitely a big deal says Assante.
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He soughtpeople for his church who would be receptive to his messages and bevulnerable to promises, and he carefully honed his presentation toappeal to each specific audience. Jim Jones had vilified previous defectors as "the enemy" and had instilled the fear that, once outside of the Peoples Temple, members stories would not be believed by the "racist, fascist" society, and they would be subjected to torture, concentration camps, and execution. They were instructed to testify against fellow members, bigger members told tobeat up smaller ones, wives or lovers forced to sexually humiliate their partners, and parents asked to consent to and assist in the beatings of their children (Mills, 1979; Kilduff and Javers, 1978).The punishments. Please forgive." As we looked at Chuck, we vowed in our hearts that we would never question any of Jim's "miracles" at least not out loud. They were in Jonestown for one evening and part of the following day. I'm sure Father knew about those things, and that's why hehad me hit so many times. Though it is unlikely that he had any formal exposure to thesocial psychological literature, Jim Jones utilized several verypowerful and effective techniques for controlling peoples behavior and altering their attitudes.